1. Descartes' Meditations. Descartes' Meditations. Suppose Descartes has
proven his own existence as a thinking thing: Can he prove anything else with.
of the received opinions. 1637 he published Discourse on. Method. 1640 he
grievously experienced the death of his 5 yr. old illegitimate daughter Francine.
Questions on Descartes' Meditations I & II (Jan. 19). 1. For Descartes, why can't
knowledge gained through sense experience be trusted as the basis of.
Rene Descartes' Discourse on Method and Meditations. I. Discourse on Method (
1-2). A. Descartes's Education. 1. Why was dissatisfied with his education? 2.
Descartes began his Meditations on First Philosophy by doubting everything ...
His thoughts were rooted in language that were learned and inculcated through.
Descartes argued that the existence of reflective thought should be the first ....
The analysis will focus upon Descartes' Meditations on First Philosophy in.
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The Meditations begin with, and take as their theme, the search for truth and ...
And so in Meditation VI, Descartes seeks to resolve the issues that led him into.
ARAUJO (2014) Was Descartes a Cartesian Descartes, Quine and 'Epistemology Naturalized'.pdf. ARAUJO (2014) Was Descartes
1. Descartes' Meditations. • Four bulldozers of doubt: –I can't trust my senses. –I
could be crazy. –I could be dreaming. –A malicious demon could be out to.
Descartes’ Meditations
Descartes’ First Meditation • Four bulldozers of doubt: – I can’t trust my senses – I could be crazy – I could be dreaming – A malicious demon could be out to fool me.
• Is there anything you’d stake your life on?
Is anything left standing?
Descartes’ Second Meditation • • • • •
Is there anything I can’t doubt? I can’t doubt that: I doubt. Try it: I doubt that I doubt. OK, but then: I doubt that I doubt. Self-certifying process: Doing it makes it so. • So, “I doubt” is absolutely certain.
Is anything left standing?
Self-affirming statement John Madden:
The bulldozer itself. The bulldozer can’t demolish itself!
“There isn’t a person in this stadium who’s left yet.”
1
Self-undermining statement:
• Teacher (calling roll): Johnny?
Descartes’ Argument
• I doubt. • ∴ I think. • ∴ I exist.
Cogito Ergo, sum.
• Johnny: I am absent.
Descartes’ Argument
• I doubt. • ∴ I think. • ∴ I exist.
Sound argument? Is it valid? valid Doubting is a kind of thinking.
Descartes’ Argument
• I doubt. • I think. • ∴ I exist.
Is this argument sound?
Is it valid?
Descartes’ Argument
• I doubt. • ∴ I think.
Sound argument? Are the premisses all true?
“I doubt” is self-certifying.
Evaluating Descartes’ Argument: • If I am dreaming, or the evil genius is deceiving me--then there is a “me” that is being deceived! • But “I” exist, only as a thinking thing. He hasn’t proven the existence of his body. • Has he proven that you exist, as a thinking thing?
2
Evaluating Descartes’ Argument: • • • •
Only proves his own existence: “Solipsism” (solus=alone + ipsi=self). The Problem of “Other Minds”. You have to prove your own existence. • Who/What else can prove their own existence?
Evaluating Descartes’ Argument: • Are you absolutely certain that he exists? • What kind of proof is that? • Doesn’t a proof have to convince everyone? • A proof has to be objective. • Descartes’ proof is subjective.
Evaluating Descartes’ Argument: • “I doubt” and “I think”: • Where did the “I” come from? • Is it a metaphysical entity or is it just a grammatical convenience?
Georg Christoph Lichtenberg (1742-1799) “We should say ‘it thinks’, just as we say ‘it rains.’ To say ‘I think’ already assumes too much.”
3
Evaluating Descartes’ Argument: • We know with absolute certainty that there is doubting and thinking. • But do we know with absolute certainty that there is a unified consciousness that is doing the thinking?
David Hume: Scottish Philosopher (1711-1776) The self is: “nothing but a bundle or collection of different perceptions.”
Buddhist conception of the self: The notion of a unified self is an illusion.
Descartes’ Meditations Has Descartes found an absolutely solid foundation to build on? His own existence as a thinking thing.