Nov 27, 2015 - This was Hathor, Lady of Dendara, residing in her house... It was certainly ... Wdget or life maintaining the cosmic order of the universe, the sun,. As per Lucarelli ..... flat surface is full with flowers as a symbol for a fertile reign.
Available online at www.sciencedirect.com
ScienceDirect Procedia - Social and Behavioral Sciences 225 (2016) 364 – 375
³&RQVHUYDWLRQRI$UFKLWHFWXUDO+HULWDJH&$+´1RYHPEHU/X[RU
3RHWU\DVVSLULWXDOLQWHUSUHWDWLRQRI,VODPLFDUFKLWHFWXUH $QFLHQW(J\SWLDQVWHPSOHV
0DL$+DZDV Ph.D, AP– Architecture Dep. - Engineering Faculty -Cairo University – Senior Architect at Dar Al-Handasa ltd.28 Mohamed ezz El Arab, Mounira,Cairo,11461,Egypt,
$EVWUDFW
,QLHEHIRUHWKH0DWKQDYLZDVEHJXQ0HYODQD¶VIULHQGWKHPLQLVWHU-DODOXGGLQ4DUDWD\IRXQGHGWKH4DUDWD\ PDGUDVDDVPDOOHGLILFHZKLFKLQ±$QQH0DULH6FKHPPLOHRSLQLRQEHWWHUUHIOHFWVWKHFKDUDFWHURIWKH0DWKQDYLWKDQ DQ\UDWLRQDOH[SODQDWLRQFRXOGGR (U]HQ KDVSURYHG WKDW DHVWKHWLF FRQVFLRXVQHVV DW WKHRWWRPDQ FXOWXUHDQG DUWLVWLF SURGXFWRI DUW DUFKLWHFWXUH PLQLDWXUHSDLQWLQJOLWHUDWXUHDQGPXVLFLVDWUDGLWLRQDOSURGXFWUDWKHUDVDFUHDWLRQRIDUW(5=(1 -DOƗODG'ƯQ0XKDPPDG5njPƯDOVRNQRZQDV0HYOkQk0HYOHYv KDVRIWHQWULHGWRVROYHWKHULGGOHRI WKHUHODWLRQEHWZHHQZRUGVDQGPHDQLQJRIH[SHULHQFHDQGH[SUHVVLRQLQVHYHUDOZD\VUHWXUQVWRWKHIHHOLQJWKDW ZRUGVDUHPHUHO\GXVWRQWKHPLUURURI H[SHULHQFH GXVWEURXJKWIRUWKIURPWKHPRYHPHQWRIWKHEURRP WRQJXH DQG WKHWUXHPHDQLQJWKH VRXORIWKHVWRU\ ©7KH$XWKRUV3XEOLVKHGE\(OVHYLHU/WG 2016 The Authors. Published by Elsevier Ltd. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). 3HHUUHYLHZXQGHUUHVSRQVLELOLW\RI,(5(.,QWHUQDWLRQDOH[SHUWVIRU5HVHDUFK(QULFKPHQWDQG.QRZOHGJH([FKDQJH Peer-review under responsibility of IEREK, International experts for Research Enrichment and Knowledge Exchange
Keywords: The Monotheism, Cognitive model, the interpretive spiritual approach, The Mevlevi Tekkee., Dendera, doors, heavens. Sufism,dander, guadians, temples, hathor, symbols 2QWKHRSSRVLWHVKRUHRIWKHZRUOGRIV\PEROLVPWKH$QFLHQW(J\SWLDQFLYLOL]DWLRQVOLYHGDVWURQJZRUOGRILPDJHV V\PEROLVPDQGP\VWHU\7KH(J\SWLDQWHPSOHZDVDPDFKLQHIRUPDLQWDLQLQJDQGGHYHORSLQJGLYLQHHQHUJ\,WZDV WKHSODFHLQZKLFKWKHFRVPLFHQHUJ\QHWHUQHWHUWJRGJRGGHVV *DGDOOD FDPHWRGZHOODQGUDGLDWHLWVHQHUJ\
&RUUHVSRQGLQJDXWKRU7HO E-mail address:PDLKDZDV#GDUJURXSFRPRFHDQGUHDP#KRWPDLOFRP
1877-0428 © 2016 The Authors. Published by Elsevier Ltd. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer-review under responsibility of IEREK, International experts for Research Enrichment and Knowledge Exchange doi:10.1016/j.sbspro.2016.06.034
Mai A. Hawas / Procedia - Social and Behavioral Sciences 225 (2016) 364 – 375
365
WRWKHODQGDQGSHRSOHVDPHDVLQ,VODPLFFLYLOL]DWLRQDUW DUFKLWHFWXUHZHUHQRWVHSDUDWHGEDVHGRQDUHOLJLRXV V\VWHPRIEHOLHIV7KHKDUPRQLRXVSRZHURIWKHWHPSOHSODQVWKHLPDJHVHQJUDYHGRQWKHZDOOVDQGWKHIRUPVRI ZRUVKLSZHUHLQVSLUHGIURPWKHPDLQVRXUFHVRIWKHDQFLHQW(J\SWLDQFXOWXUHGHVFULELQJUHOLJLRQP\WK V\PEROLVP ZKLFKDUHWKUHHWH[WVWKHS\UDPLGWH[WVWKH&RIILQWH[WV WKHERRNRIWKHGHDG ,W LV WR H[DPLQH WKH LQIOXHQFH RI SRHWLF PHWDSKRULFDO WH[WV RQ WKH DUW DUFKLWHFWXUH RI ERWK FLYLOL]DWLRQV H[DPLQLQJRSSRVLWLRQV VLPLODULWLHV 7KHWH[WNQRZQDVWKHERRNRIWKH'HDGKDYHEHHQIRXQGRQUR\DOVKURXGVDQGIXQHUDU\HTXLSPHQWRIWKHWK FHQWXU\%&/DWHURQLWEHFDPHVRLPSRUWDQWWKDWLWZDVFRSLHGRQWKHZDOOVRIUR\DODQGSULYDWHWRPEVE\WKHPLG VHFRQGPLOOHQQLXP%&&WKHUXOHVRI(J\SWZHUHEHLQJEXULHGLQURFN±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oRLV'DXPDVZURWH But most prestigious of the statues was that of the ba of Hathor. According to the texts written on the walls, we know that the kiosk consisted of a gold base surmounted by a gold roof supported by four gold posts, covered on all four sides by linen curtains hung from copper rods. Inside was placed the gold statuette representing a bird with a human head capped with a horned disc. This was Hathor, Lady of Dendara, residing in her house... It was certainly this statuette that was carried in the kiosk on the evening of the New Year. [Dendara et le Temple d'Hathor, 1969, p. 60; my own translation.] 0RVWRIWKHSRHPVLQVFULEHGRQWKHZDOOVDUHV\PEROVDQGSUD\HUVIRU+DWKRU 7KHVN\DQGWKHVWDUVPDNHPXVLFWR