The Cognitive Commitment and Endangered Language Pedagogy

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panel on “The teachable vs. the learnable: Linguistics in endangered language pedagogy” co-‐authored with Jordan Lachler, as well as in my presentation.
+ The Cognitive Commitment

and

Endangered Language

Pedagogy

Sally  Rice   University  of  Alberta   13th  International  Cognitive  Linguistics  Conference   ✜  Northumbria  University  ✜  Newcastle,  UK  ✜  24  July  2015  ✜   Some  aspects  of  this  presentation  were  previously  presented  at  the  2015    International  Conference  on  Language  Documentation  and  Conservation  (ICLDC-­‐4)  special   panel  on  “The  teachable  vs.  the  learnable:  Linguistics  in  endangered  language  pedagogy”  co-­‐authored  with  Jordan  Lachler,    as  well  as  in  my  presentation   “Challenges  to  the  ‘social-­‐interaction’  engine  in  endangered  language  communities:  Notes  from  the  Canadian  field”  at  the  Interactional  Foundations  of  Language   Workshop  at  the  2011  LSA  Institute.  

+ CILLDI  

http://www.cilldi.ualberta.ca  

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the  Canadian  Indigenous  Languages  and  Literacy  Development  Institute                                   is  a  3-­‐week  summer  school  held  at  the  University  of  Alberta  for  speakers,  learners,   and  advocates  of  First  Peoples’  languages  

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CILLDI  is  now  in  its  16th  year  (first  classes  held  in  2001)  

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designed  for  Aboriginal  teachers,  speakers,  Elders,  &  community  activists  who  are   working  in  the  area  of  endangered  Indigenous  languages  

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offers  undergraduate  and  graduate  courses  in  linguistics,  language   documentation,  language  education,  and  teacher  training  through  the  Faculties  of   Arts,  Education,  and  Native  Studies  

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the  Community  Linguist  Certificate,  begun  in  2007,  is  a  6-­‐course,  18-­‐credit   program  delivered  through  CILLDI,  leading  to  a  provincially  recognized  certificate  

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The Challenge

Community  language  programs  are  not  producing  new  generations  of   conversationally-­‐proficient  speakers.  

There  are  many  reasons  for  this,  but  poor  language  curriculum  design  is  one   of  the  main  culprits  -­‐-­‐  and  one  of  the  few  we  have  some  control  over.  

The  available  curricula  for  most  (Canadian)  Indigenous  languages:   ! 

Focus  on  topics  with  minimal  conversational  value  or  cultural   relevance  -­‐-­‐  numbers,  colors,  animals,  body  parts;  

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Burden  students  with  decontextualized  language  activities  -­‐-­‐   memorizing  verb  paradigms,  translation  exercises.  

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What’s Missing?

The  teachers  and  curriculum  developers  –  who  are  often  the  same  person  in   smaller  language  communities  –  all  have  linguistic  and  cultural  competence.  

But  what  most  of  them  are  missing  is  metalinguistic  competence.  

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Metalinguistic Competence

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Ability  to  introspect  (individually  and  collectively)  about  the  lexical,   grammatical,  and  functional  patterns  of  one’s  own  language.  

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Understanding  the  ways  in  which  those  patterns  can  be  meaningfully  and   systematically  manipulated  in  context.  

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Externalizing  those  insights  through  the  use  of  basic  descriptive  linguistic   analytical  techniques  and  terminology.  

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Metalinguistic Competence

Most  Indigenous  language  practitioners  lack  these  specific  skills.    

This  is  not  due  to  an  inability  to  introspect  about  their  own  languages,  but   rather  due  to  a  lack  of  appropriate  training  to  capitalize  on  the  insights  they   they  do  have.  

This  is  the  goal  of  the  Community  Linguist  Certificate  and  the  training  we   offer  at  CILLDI  informed  by  cognitive/functional/typological  principles.    

+ 2007

a golden opportunity to practice

applied cognitive linguistics

+ CILLDI TRAINING AND

THE COMMUNITY LINGUIST CERTIFICATE

Short-term goals

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aimed  at  speakers  

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provide  practical  skills,  hands-­‐on  data  analysis,  and  a  level  of  comfort  working   with  technology  

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give  linguistic  and  sociolinguistic  exposure  

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help  students  create  a  community-­‐ready  portfolio  through  strategic  elicitation  

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provide  networking  opportunities  with  language  activists  from  other   communities  

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act  as  a  spring-­‐board  for  future  study  and  collaboration  

+ CILLDI TRAINING AND

THE COMMUNITY LINGUIST CERTIFICATE

long-term goals

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develop  a  cadre  of  community-­‐based  and  linguistically  trained  Indigenous   language  workers  and  activists  in  Canada  

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encourage  some  speakers  to  consider  further  training  in  linguistics  

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provide  models  of  community-­‐university  collaboration  for  speakers  and  graduate   students  

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give  undergraduate  and  graduate  students  an  opportunity  to  tutor,  TA,  or  teach   CLC  courses  and  build  relationships  with  various  communities  

Where to" begin?

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It’s not what languages have, but what speakers do.

Core Principles as a Cognitive Linguist

grammar  is  meaning   meaning  is  contextualized   usage  (not  structure)  prevails  

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(inter)subjectivity  pervades  grammar   embodiment  of  conceptual  categories   collocational  entrenchment  trumps  everything  

Core Principles as a Cognitive, Corpus Linguist

grammar  is  meaning   meaning  is  contextualized   usage  (not  structure)  prevails   (inter)subjectivity  pervades  grammar   embodiment  of  conceptual  categories   collocational  entrenchment  trumps  everything  

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constructions  are  mostly  lexeme-­‐specific  

collocational  &  collostructional  patterns  are  genre-­‐  and  mode-­‐specific   spoken  language  is  more  interesting  than  written  language  

Core Principles as a Cognitive, Corpus, Field Linguist

grammar  is  meaning   meaning  is  contextualized   usage  (not  structure)  prevails   (inter)subjectivity  pervades  grammar   embodiment  of  conceptual  categories   collocational  entrenchment  trumps  everything   constructions  are  mostly  lexeme-­‐specific   collocational  &  collostructional  patterns  are  genre-­‐  and  mode-­‐specific  

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spoken  language  is  more  interesting  than  written  language  

we  are  in  language-­‐documentation  mode  (with  most  of  Canada’s   Indigenous  languages)   we  need  to  record  as  many  speakers,  in  as  many  interactional  contexts,   talking  about  as  many  subjects,  as  possible  (and  in  multi-­‐media)  

F/M +

[ F/M ] = Cx +

A linguistic expression (form/meaning pairing) is a construction.... ....of varying size, category, analyzability, semantic transparency, and applicability in particular usage contexts.

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‘put the green pencil on the red square’

+ you-singular-individual handle-sticklike-object thing-that-one-marks-with that-looks-like-a-leaf onto-the-top-of thing-that-is-cut-twice that-looks-like-blood

Cx = C

x

where x = C+ONTENT CONTEXT CONSTRUAL CONVENTION CULTURE CONVERSATION

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literacy > oralcy >

sociality

literacy  is  leaden    (it  can  kill  narrative  and  even  syntax)   orthographic  debates  can  stop  revitalization  efforts  in  their  tracks   mere  transcription  is  insufficient   language  use  studied  in  its  proper  social  context  is  always  more  accessible  to   learners  (and  linguists)   making  interactive  discourse  the  proper  starting  point  of  documentation  and   second  language  teaching  is  an  achievable  goal  

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literacy

< oralcy