Review Reviewed Work(s): Widows in Africa: Choices and Constraints by Betty Potash Review by: Alma Gottlieb Source: African Studies Review, Vol. 31, No. 2 (Sep., 1988), pp. 157-160 Published by: Cambridge University Press Stable URL: http://www.jstor.org/stable/524430 Accessed: 29-10-2017 18:39 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact
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Book
garding
Reviews
participation
of
157
women
their
ing
powerlessness into new form earning money from beer br
women supported the men in th themselves that transcended clas tivity, challenged male dominance Kisangani in Zaire. In 1980, 28 pe
with
politics
specific
here
were
women.
"because
women
Mac
hav
to take advantage of different o mal) economy that some women h The final section in the book co (female solidarity) and class cons lower the solidarity among the w piece on South African women, w cause they cannot rely on their h class the
consciousness.
garment
and
She
document
textile
industri
new analyses of historical materia ly engaged in anti-colonial activi
tions to illuminate the women's p class formation during the coloni
women on the coffee estates that to maximize the worth of their w
The volume may at first seem i heavily on the jargon of Marxism
going. But the material is well-d of reasoning set forth in the
line
thropological, the data derived f raw, which makes for engaging r Deborah Pellow
Syracuse University
Betty Potash, Ed. Widows in Africa: Choices and Constraints. Stanford: Stanford Uni -
versity Press, 1986. 309 pp. $35.00. When Hamlet's father died and in less than two months his widow Gertrude married
Claudius, Shakespeare's audiences were appalled. Not only had Gertrude remarried too soon, but her new mate was her husband's brother, an incestuous category of affine in seventeenth-century England. However, Tiv elders in Nigeria, hearing this story told to them by anthropologist Laura Bohannan (Bohannan 1966), dissolved the play's initial
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158 AFRICAN STUDIES REVIEW plot impetus by insisting that Gertrude and Claudius had done the
in Nigerian Tiv society, as in many others throughout Africa, it is a his brother's widow, and only if he shirked his responsibility woul
Gertrude's feelings in the matter were not touched upon by the Tiv; p sumed she would have been pleased to be inherited by a "clan-mate" o than having to fend for herself.
Until the Potash volume under consideration, anthropological wo variably took the perspective of the male Tiv elders, focusing on th sions to widow remarriage and the levirate-the widow's obligation t
husband's brother-and ignoring the woman's opinion of the situ
least compliance on the part of the widow was assumed. This unacce remedied by the volume under review. Most chapters in the presen extent to which widows, rather than being helpless, passive victims depicted, may have at least partial and in some cases full control ov this endeavour, as Potash points out (p. 4) in her solid introduction sues and definitions, the contributors also reject the common view
fined solely as wives, by considering cases of widows who choose Jean-Claude Muller writes for the Rukuba of Nigeria, such women eral lovers (pp. 182 ff.).
This case suggests an important observation that is underlined rep book: there are no typical widows even within a single society (as D
states for the Akan-p. 225), let alone across an entire continent.
aims precisely to challenge many stereotypes about African widows t been guilty of perpetuating, by showing strikingly how many variat widowhood exist in Africa. If it is surprising that anthropologists h variations, it is all the more so, when one considers their sheer num
have been so negelected as subjects by anthropologists. Where the age
spouses is relatively great, as it is in many African societies, widow
large portion of the adult female population: for the Dukawa of mone's estimate is up to 30 percent (p. 173). Still the overwhelm
focus has been on documenting the formal norms concerning widow viewing individual widows for their reactions to such norms. Significantly, several articles in this volume demonstrate how for
necessarily followed at all. The most striking cases are explored by Mona Etienne. Oboler shows how among the Nandi of Kenya, the lev ed, is in fact rarely practised. By contrast, Etienne eloquently analys tion for the Baule of Ivory Coast, who technically forbid the levira circumvent their own prohibition. She carefully explores exactly w would find such remarriage attractive and conversely which affinal g to persuade widows to stay.
Intracultural variation is surely apparent in women's experiences and leviratic unions. Potash points out that among the Luo of Kenya levirate, (better termed simriply "the levirate"), a woman's marriage As with the Nuer, made famous by Evans-Pritchard (1951), a woman i
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Book
Reviews
159
ried
to her first husband: after he by a levir. This situation is a good supposed. Luo have far fewer obli while alive: they neither have to c themselves may be very short-liv she wishes, to find another levir ( Vellenga, Christine Obbo and Jan toms pertaining to widowhood. G
uating
Beti
widow
inheritance
centuries of Cameroonian history striking expansion of polygyny a veloping ivory trade. Wealthy me
the main form of wealth-with on Widow inheritance necessarily bec being
assessed for the potential w wealth for her daughters, and so the late twentieth century most p
ows are now older and often rem not be more dramatic. Guyer's ch that our customary neglect of hist
As with the previous generation a pawn in a male game; the other avaliable to widows. Indeed in som ble to them than do men. Salamo er
has
few
choices
as
he
must
off
may in turn refuse the offer (pp the child and leave the mother" re
ther more than on the widow; as and respect his widow" (p. 258). In
general,
the
contributors
shar
pologists Fredrik Barth and F.G. their situations. As Obbo paraphr
risks and benefits involved in the this perspective, most of the auth by an individual, newly widowed pecially
relevant
are:
whether
er she is still fertile or Schildkrout, writing on
adult
brothers;
Swahili
the
speakers);
she
is post-m the Hausa
availability
and
the
nature
o
o
This focus on actors-as-maximer emerged in anthropology, althoug novel. Still, the book's very theor of other perspectives that might
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160 AFRICAN STUDIES REVIEW
realms of religion, ritual, symbolism, and systems of meanings and va
tirely overlooked, with even funerary and mourning rituals being ba
alone analyzed. The reader is left with the surely mistaken impression
Africa is an entirely secular affair determined by pragmatic considerat ratios.
This criticism in no way detracts from this reader's overall enthus ume. The book is in step with several other recent feminist approach
rica and elsewhere (e.g., Collier and Yanagisako 1987, Sacks 1
integrate women into the traditional anthropological study of the fa collection is a welcome contribution to the literature that seeks to look types and it will undoubtedly open up the study of the topic for furt approaches. REFERENCES
Bohannon, Laura. 1966. "Shakespeare in the Bush," Natural History 75: Collier, Jane Fishburne and Sylvia Junko Yanagisako, eds. 1987. Gende says toward a Unified Analysis. Stanford: Stanford University Press Evans-Pritchard, E.E. 1951. Kinship and Marriage among the Nuer. Ox Press.
Sacks, Karen. 1979. Sisters and Wives: The Past and Future of Sexual Inequality. Westport CT: Greenwood Press. Alma Gottlieb
University of Illinois at Urbana-Champaign
Ladislav Holy. Strategies and Norms in a Changing Matrilineal Society: Descent, Succession and Inheritance Among the Toka of Zambia. Cambridge Studies in Social Anthropology, 1986, 233 pp. At its most ambitious, this book deals with "the relationship between the conceptual or cultural level of phenomena and transactional processes" (p. 53). The central question is how cultural notions relate to practical actions. Rather than assuming that these domains are isomorphic, the author suggests their relationship is problematical and hence in need of careful scrutiny.
The occasion to do so is provided by a long-standing controversy surrounding the demise of matriliny. Does the entire ideology of matrilineal descent disappear under the impact of a capitalist market system, or is it only the practice of matrilineal inheritance, the
author asks? According to Holy, most previous threorists have asssumed that changes in relations of production and forms of inheritance inevitably bring changes in the conceptu-
alization of descent. He argues that these are parallel processes, and he sets about to prove his point by using a concrete example. The analysis centers on the Toka, a matrilineal people occupying four districts in the
Southern Province of Zambia. While he was Director of the Livingstone Museum, Holy
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